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John Stuart Mill Quotes

When people are attached to savage independence

John Stuart Mill

John Stuart Mill

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When the people are too much attached to savage independence, to be tolerant of the amount of power to which it is for their good that they should be subject, the state of society (as already observed) is not yet ripe for representative government.

Considerations on Representative Government, 1861

Was born on: 20.05.1806
About Author: British philosopher, political theorist, and political economist

People can be more of less unfit for liberty

Thus, a people may prefer a free government, but if, from indolence, or carelessness, or cowardice, or want of public spirit, they are unequal to the exertions necessary for preserving it; if they will not fight for it when it is directly attacked; if they can be deluded by the artifices used to cheat them out of it; if by momentary discouragement, or temporary panic, or a fit of enthusiasm for an individual, they can be induced to lay their liberties at the feet even of a great man, or trust him with powers which enable him to subvert their institutions; in all these cases they are more or less unfit for liberty: and though it may be for their good to have had it even for a short time, they are unlikely long to enjoy it.

Considerations on Representative Government, 1861

Great statesman

A great statesman is he who knows when to depart from traditions, as well as when to adhere to them.

Considerations on Representative Government, 1861

Struggle between liberty and authority

The struggle between Liberty and Authority is the most conspicuous feature in the portions of history with which we are earliest familiar, particularly in that of Greece, Rome, and England

On Liberty, 1859

Only freedom which deserves the name

The only freedom which deserves the name, is that of pursuing our own good in our own way, so long as we do not attempt to deprive others of theirs, or impede their efforts to obtain it.

On Liberty, 1859

Maxims

The maxims are, first, that the individual is not accountable to society for his actions, in so far as these concern the interests of no person but himself. Advice, instruction, persuasion, and avoidance by other people if thought necessary by them for their own good, are the only measures by which society can justifiably express its dislike or disapprobation of his conduct. Secondly, that for such actions as are prejudicial to the interests of others, the individual is accountable, and may be subjected either to social or to legal punishment, if society is of opinion that the one or the other is requisite for its protection.

On Liberty, 1859

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